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Tuesday, December 04, 2007

Little Black Sambo

James from Japan Probe blogs about the re-curring debate about racism over a doll ‘Little Black Sambo'.
Over at Debito.org, there is a post containing an e-mail from a foreigner in Japan who was shocked to find that a Rainforest Cafe in Chiba Prefecture was selling “Little Black Sambo” dolls... I would guess that Sambo goods are being sold at hundreds of stores throughout Japan, and the children’s picture book is available at almost any bookstore of significant size.


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According to Sam Sloan, the "Story of Little Black Sambo" is rarely told any more, because it is presumed to be racist. He argues that examination of the story shows that it is about India, not Africa. The story refers to "ghe", a type of butter used in India. Also, tigers exist in India but not in Africa. The only thing African about the story is the "mb" sound in Sambo and Jumbo, which is a sound commonly heard in African languages.

In Ray Bradbury's novel Fahrenheit 451, Little Black Sambo is mentioned as an example of books that are burned because people find them offensive. Download the free eBook: Little Black Sambo by Helen Bannerman. Was Bannerman's Little Black Sambo racist? Here's a quote:
Little Black Sambo was again popular by the mid-1990s. Its recent popularity is a result of many factors, including a white backlash against perceived political correctness. This is evident in internet discussions. Americans, Black and White, are rereading the original book (and some of the unauthorized reprints). There is agreement that Bannerman's book is entertaining. However, there is little agreement regarding whether it is racist. White readers tend to focus on Bannerman's non-racist intentions and the unfairness of judging yesterday's "classics" by today's standards of racial equality. Blacks find the book's title and the illustrations offensive. Most of the debate centers on Bannerman's version; there is no debating the racism explicit in later editions of the book produced by other writers and publishers.[Dr. David Pilgrim, Professor of Sociology, Ferris State University]
A cartoon version of the Little Black Sambo story was produced in 1935 as part of Ub Iwerks' ComiColor series. Audio from this was sampled by Public Enemy and used on their Fear of a Black Planet record.
YouTube - Little Black Sambo - Banned Cartoons
Little Black Sambo dolls on sale at Rainforest Cafe, next to Tokyo Disneyland.

A popular U.S. restaurant chain of the 1960s and 1970s, Sambo's, borrowed characters from the book (including Sambo and the tigers) for promotional purposes, although the Sambo name was originally a combination of the founders' nicknames: Sam (Sam Battistone) and Bo (Newell Bohnett). Nonetheless, the controversy about the book led to accusations of racism that contributed to the 1,117-restaurant chain's demise in the early 1980s. Images inspired by the book (now considered by some racially insensitive) were common interior decorations in the restaurants. Though portions of the original chain re-named themselves "No Place Like Sam's" to try to forestall closure, all but the original restaurant in Santa Barbara closed by 1982.

WikiPedia says the original restaurant in Santa Barbara is still open and operating under the name "Sambo's"

Other Keyboards:
Race Matters: British Identity
Racism and Antisemitism: A Consideration

See also:


A little off-topic but related in principle: Christian groups are up in arms over a new children's film starring Nicole Kidman and based on an award-winning novel by British author Philip Pullman, accusing it of being anti-religious. "The Golden Compass" is the film version of "The Northern Lights," the first book in Pullman's "Dark Materials" fantasy trilogy aimed at teenage readers.The books by confirmed agnostic Pullman trace the fate of a young girl, Lyra, as she becomes drawn into an apocalyptic battle of good against evil, meeting a host of strange characters along the way including a polar bear, voiced in the film by Ian McKellan.

Evil in Pullman's books is represented by the church, called the Magisterium, whose acolytes kidnap orphans across England to subject them to horrible experiments in the frozen northern wastelands. (more)

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8 Comments:

  • At 10:54 AM, December 04, 2007, Anonymous Anna Garcia said…

    I enjoyed the story as a child and never thought it racist.

     
  • At 11:10 AM, December 04, 2007, Anonymous Irish McKenna said…

    RACISM IS IN THE HEART OF THE BEHOLDER

     
  • At 12:07 PM, December 04, 2007, Blogger David McQueen said…

    The issue of sambo or is a bit of a contentious issue as it is not just about the imagery in the little book. Though some would claim that little black sambo is an Indian, the "iconography" of such a character has its roots in "blackface".

    The same kind of "darkie" iconography in Bannerman's "Little Black Sambo" can be seen in Upton's "Two Dutch Dolls and a Golliwog", Blyton's "The Three Golliwogs", Herge's "Tintin" and Goscinny's "Asterix the Gaul". For many of us who grew up reading these kinds of books and quite honestly enjoying it, the humour sadly was tainted when colleagues of our age started referring to us as sambo, golliwogs, wogs and coons! This was further exacerbated by shows like the parody "Black and White Minstrels" and golliwogs on a jam jar!

    Whilst I am not one for banning such things, as they just create more pr with their negative publicity, I do err on the side of caution. Of course one can respect that it was the humour of the time and carries historical innocence for some, but on the same token one cannot dismiss the effect that it has on those who still see such stereotypes as insulting.

    I personally would educate my children but wouldn't buy them. There is enough negative imagery without adding to it.

     
  • At 12:12 PM, December 04, 2007, Anonymous SE_Palmer said…

    AMEN

     
  • At 12:26 PM, December 04, 2007, Anonymous PEISHAN, Singapore said…

    The Great Divide

    Why do we need the concept of race? What is its purpose other than to include and to exclude?

    For a multicultural society, I think some of our policies can come across as rather racist. We often have it on our minds. As Singaporeans, our pledge commands us to live in harmony “Regardless of Race, Language or Religion”. When this solemn oath was written, Singaporeans were just walking out of the shadows of racial riots in the 1950s and 1960s.

    Our Identity Cards have our ethnic group emblazoned on it. It was a small detail I took for granted altogether, until a certain Non-Singaporean friend pointed it out to me and asked, “why?”
    I see classic propaganda posters exemplifying friendship between Chinese, Indian and Malay children and I ask: how about just Singaporean children? Quit giving so much importance to our percieved differences.

    Why the need to indicate? Aren’t Singaporeans just Singaporeans? If it doesn’t matter if you’re Chinese, Malay or Indian, then why the declaration? If I’m Malay and look Chinese, is it better to have my ID checked, just in case? How can you tell by looks anymore? We’re so mixed! If your Dad is Chinese but your mom is Indian, you take after your dad. It's hardly logical.

    Racial differences within any country stems from the fact that people are always painfully aware of these divisions. When there is a we, there will always be a them. Conflicts arise only at such boundaries, perceived or otherwise.

    Let’s be honest. The concept of race is racist. It’s a means to categorize, to place people into boxes. It is division and fragmentation of world population. Biologically, you can’t delineate where one race stops and another race begins. With so much mixing through thousands of years – and especially in the past 2 centuries - the concept of race doesn’t hold. Evolution has done its good work in adapting early Homo sapiens based on where they resided geographically, changing facial features and skin colors to ensure the species’ survival with respect to climates and food sources. But strange as we might look to one and other, the undeniable truth is we’re all intrinsically of the same construct.

    It just baffles me how, in a so-called modern world, people fail to see themselves as one people and choose still to adhere themselves with disparate groups. Globalization is doing much to shrink the world. But the human race has much further to go in pursuit of unification. Even for a nation as small as Singapore, try as we might, it will take a lot longer for the misconception of racial divides to be purged from our systems. Although how we’re going to take the first baby-steps, with constant reminders of ethnic differences (and tagged on our IDs), is beyond me.

    So is the concept of race a natural or a social construct? You know my opinion to that.

     
  • At 1:03 PM, December 04, 2007, Anonymous Anonymous said…

    Dave, thanks for the invite to read your post. I visited a site you'd linked to with the story minus illustrations and didn't find anything wrong with it. It's a story about a kid who is placed in a situation where his life is on the line and in his own way, takes advantage of an opportunity to overcome it.

    But add the illustrations and my perception changes. I've had the opportunity of knowing a lot of people from India and none of them have looked like Sambo. The first thing that comes to mind when I see the images in the book is blackface. They are offensive and not a book that I would have on my kid's shelf to read. If I were to see the book in stores and not know the history behind it, I would be highly offended.

     
  • At 1:43 PM, December 04, 2007, Anonymous Theo J. said…

    Dave, I posted accidentally as anonymous on the previous comment, but I wanted to comment on what Peishan said.

    The concept of race is a social construct. While I agree with your comment, the reality is that race (and class) has always been a divider of people. Race in the "United" States has always been an issue. I've had people get upset when I say race matters, but I base it on the fact that not all people are treated equal. If that were the case, there would be no need for any of the Civil Rights Acts, slavery or a Civil War.

    When I see someone who doesn't look as I do, I see an opportunity to learn about another culture. I see a human being, but at the same time I also notice their race. We hold our identity special. In some selfish, egotistical way race helps us define who we are.

    I would love to be able to live in a world where everyone would accept and not judge me based on the color of my skin. But the pessimist in me doesn't see that happening any time soon. So until then, I'll do what I can to serve society and make the world a better place.

     
  • At 1:57 PM, December 04, 2007, Anonymous kath said…

    a rose by any other name is still a rose

     

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